16. Healing & Teaching

A man of sorrows and acquainted with grief. (Isaiah 53:3d)

As we saw in yesterday’s teaching, the word grief was often translated as sickness and disease. And we noted that a significant part of Christ’s ministry was the healing of the sick.

A close associate with healing, is teaching. They move in unison throughout Christ’s ministry. And in this case (probably in most) the healing becomes the application for His teaching.

And He was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she was made erect again and began glorifying God. But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does not each of you on the Sabbath untie his ox or his donkey from the stall and lead him away to water him? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this bond on the Sabbath day?” As He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. (Luke 13:10-17)

For eighteen years a daughter of Abraham had been bound by Satan, bent over double. Did she attend synagogue every Sabbath? The fact the Jesus called her a daughter of Abraham indicates she was faithful to her God, and probably attended synagogue every time it was open. Where else would she find healing? But did she receive comfort there, or even attention? We can’t tell. But I suspect that all she received was their inattention. For eighteen years they ignored her. For eighteen years they probably offered nothing more than ingenuous ungracious greetings, and superficial, legalistic instruction.

So here’s Jesus, at a synagogue, in the midst of a really excellent teaching and this doubled-over woman catches His eye. He calls her over and pronounces her freed from her sickness. Her response is quite appropriate: she stood up straight and began glorifying God. How scandalous, that a woman should start praising God in the midst of synagogue.

We immediately see the hardness of the hearts found in the religious authorities. How dare you heal on the Sabbath! Yes you may teach, indeed even teach with authority never heard before, but don’t start healing, especially don’t heal a woman.

I’m pretty sure that it was not Christ’s goal to humiliate his adversaries. They did that quite handily themselves. Indeed, I believe that He would have eagerly healed them from their pride and arrogance, and even their hard hearts, if had they only asked.

The application is: Jesus sees us in all of our infirmities, sins, and brokenness. We all need healing. So let us be bold in our infirmities; let us acknowledge what He already knows and then be healed by Him. We would probably receive the same scorn that she did, for interrupting their religious service, but it will give you the opportunity to straighten up and glorify God.

One more thought about being made straight by Jesus. Are you straight? Or are you bent over with a load of sin? You were never intended to carry that load. Yes, it is yours. You certainly deserve it and have quite properly earned it. But it should not be carried by you. Christ has already taken that burden upon Himself at the cross. Now if He has already laid down His life for you, and left your sins in the grave, why aren’t you standing straight and glorifying God?