Tag Archives: Consequences

What God Gave Up for Lent – Day 36

36. Pharisee Fever

Swear

Now the chief priests and the whole Council kept trying to obtain testimony against Jesus to put Him to death, and they were not finding any. For many were giving false testimony against Him, but their testimony was not consistent. Some stood up and began to give false testimony against Him, saying, “We heard Him say, ‘I will destroy this temple made with hands, and in three days I will build another made without hands.’” Not even in this respect was their testimony consistent. (Mark 14:55-59)

The Greek word for trying to obtain is very intentional and very deliberate (one of its translations). It is a mental, emotional, and physical process. You are trying to reason it out or meditate upon it; but you are also striving after it and craving it. The pursuit and maintenance of untruth requires total commitment on your part. Heart, soul, mind and strength. Sound familiar?

Do you remember the passage from the Sermon on the Mount? Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. ( Matt 7:7) A more accurate way of representing this passage would be: Ask (and keep asking) and it will be given to you; seek (and keep seeking) and you will find; knock (and keep knocking) and it will be opened to you. Note the sense of persistence in this passage. The question arises: Are we as persistent in seeking God’s Truth in our prayers as the Pharisees were seeking untruth?

The Greek word for consistent is where we get the root for an isosceles triangle; or equilateral triangle. And if one of the three angles is off even a fraction of a degree, then it is no longer an isosceles triangle. So it is with the truth. If there is any divergence from it, then it is no longer truth but a lie.

In the Greek, the meaning of the word has to do with being the same or equal, measure for measure. It has to do with equal shares, equal rights and fair measures. It is a sad thing to note that the Pharisees had the law and the prophets in their possession; but the truth and guidance found therein did not possess them..

I call this the Pharisee Fever. They had God in the flesh before them, they had Truth Incarnate standing there. He had proven Himself by authority, through miracles and teaching; yet they still would not accept Him as Messiah.

Now, when confronted with the Truth, you either accept it or deny it. But denying it requires that you disassemble it. You cannot ignore it; for if Truth remains it will be revealed, it will be found, and at some point, it will cause you to stumble and your house of cards to fall.

The need to destroy the Truth becomes so great, that eventually it doesn’t matter if what you proclaim has no consistency or credibility. You simply declare your version is consistent, credible, and worthy of placing your trust in it. And that’s what you do—you put your trust in it. And it doesn’t really matter how many civil, social or spiritual commands you break:

You shall not bear false witness against your neighbor. (Exodus 20:16)              

You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. (Exodus 20:4)

You shall not steal, nor deal falsely, nor lie to one another. You shall not swear falsely by My name, so as to profane the name of your God; I am the LORD. (Leviticus 19:11-12)

There are more, but you get the point. The members of the Sanhedrin knew these laws but to keep them would have meant giving up their truth.

Here then is the first phase of the Pharisee Fever: your truth receives its validation and authority from you. You declare it to be meaningful and trustworthy. And you declare it long enough and loud enough until any inconsistencies are seen as irrelevant.

True Truth, absolute truth, has no need for validation. It simply is. That’s how God designed it. It’s worth, veracity, and application is not determined by human perspective, nor by individual interpretation, but by divine decree. It is utterly consistent and will stand up to the most strenuous scrutiny.

The second phase, and indeed the very purpose to the Pharisee Fever, is to destroy the Truth so that manufactured truth can stand unchallenged. Manufactured truth cannot stand when seen in the light of absolute Truth. The Pharisees were not about to trade in their cushy religious jobs and their seemingly exalted positions for a relationship with The Most High.

The reason for the existence of manufactured truth: pride.

The power behind these acts of pride is organized religion (I use that term in the broadest sense). When people choose to ascribe to the same opinions, beliefs, philosophies, and untruths, then build rituals and traditions around them, a unifying and destructive power begins to grow. And those who have gathered beneath its shadow, with the truths they believe, the pronouncements they make; and the actions they take, risk perilous and eternal consequences. Note the actions in Psalm 2.

Why are the nations in an uproar and the peoples devising a vain thing? The kings of the earth take their stand and the rulers take counsel together against the LORD and against His Anointed, saying, “Let us tear their fetters apart and cast away their cords from us!” He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, “But as for Me, I have installed My King upon Zion, My holy mountain.” “I will surely tell of the decree of the LORD: He said to Me, ‘You are My Son, today I have begotten You.  Ask of Me, and I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession. You shall break them with a rod of iron, You shall shatter them like earthenware.’” Now therefore, O kings, show discernment; take warning, O judges of the earth. Worship the LORD with reverence and rejoice with trembling. Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him! (Psalm 2:1-12)

Note how the LORD addresses these kings. He lays down the consequences for their actions: break them with a rod of iron…  shatter them like earthenware. But He also gives them the opportunity to repent: show discernment, take warning, worship and do homage. He is revealing to them the path of repentance, and the opportunity to turn from rebellion to refuge. But how can they know this, these pagan kings, who have neither the commands of God nor Word of God. Recall the passage Paul’s letter to the Romans: For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. (Romans 1:20)

God has shown enough of Himself for all to know that HE IS. Knowing that, it is then our responsibility and journey to leave the path of rebellion and travel the path of refuge, that we might find salvation.

If there is hope for a pagan king to repent, is there hope for the Pharisee? Can you be healed from the Pharisee fever?

Father, help me to seek You, and to seek Your Truth with at least the same total and utter commitment as one who would seek and maintain untruth. Amen.

What God Gave Up for Lent – Day 28

28. Cause & Consequences

lost sheep

All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him. (Isaiah 53:6)

It is a sad thing—more, it is tragic—that Christ should lay down His Life, and have accomplished the six great substitutions of mercy and grace for you and me, and what do we do? We wander off, we turn to our own little ways, because we just… don’t… care.

Wondrously the Father did care—did love—enough to cause the iniquity of us all to fall on Him. We can no longer believe the Father was only an interested bystander; this shows us otherwise.

For a moment, let’s consider what happened in eternity past when Father, Son and Holy Spirit made this decision:

Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. For He was foreknown before the foundation of the world, but has appeared in these last times for the sake of you who through Him are believers in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. ( 1 Pet 1:18-21)

This was not merely a decision to have Christ become the Lamb of God to die for the sins of the world. It also had to do with judgment, sentencing, death, sacrifice, substitution, propitiation, redemption, ransom, and resurrection; and certainly more than we are aware of. All the Godhead participated at the cross!

Here in this verse (53:6) we see the Father caused the iniquity of us all to fall on Him.

Iniquity is an interesting word in Hebrew. The root word from which it is derived means to bend, twist, or distort. When Christ took away the sins of the world, he became a bent, twisted, distorted figure of Who He once was. Perhaps that is what Isaiah meant when he remarked earlier in the chapter: He has no stately form or majesty; and nor appearance that we should be attracted to Him. Was Isaiah looking past the Christ Who walked the earth in normalcy for 33 years to see the aftermath of what the sins did to Him? When you add in all the ravages of the six substitutions, perhaps so.

Let’s return to the crowd at the cross. As we consider the different characters there, what did they see in this beaten, bloodied, and tortured body? Were they sick to their stomachs? Were they offended at the sight? Did they rejoice? Did they look but not see? Did any believe Jesus was deserving of such brutality? If they did, was this seen as a divine transaction of justice, or merely a human one?

For those who considered this a proper act of God, did any of them perceive that Jesus’ affliction and agony were requisite to the sentence He bore? Did any grasp it was in fact an act of God (the Son) that kept Him there?

Another reason to take note of this word is that it not only draws from the iniquity and guilt that fell upon Him, but it also speaks to punishment that fell upon Him. So you have both the cause and the consequences. And this is something we miss today. We all understand our nature and bent to sin, but do we understand the consequences? The punishment? We too easily and flippantly recite 1 John 1:9—If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness—and indeed we are forgiven. But do we understand the devastation sin has unleashed upon us? I think not.

As in the case of Christ,  He bore not only the sins of the world, He also bore its deserved punishment as well. We understand that He was our substitute and, like the thief on the cross, we declare: “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” ( Luke 23:40-41) That is indeed true, Jesus lived a perfect and sinless life, and in His life did nothing worthy of such a death—or any death. But the moment He took on our sins, then the punishment, the consequences were deserved.

Father: Help me to understand what it cost Christ to bear my sins on the cross, and what it cost You to be His Judge. Amen

What God Gave Up for Lent – Day 6

6. Eaten Alive

down 2

Because for Your sake I have borne reproach; Dishonor has covered my face. I have become estranged from my brothers And an alien to my mother’s sons. For zeal for Your house has consumed me, and the reproaches of those who reproach You have fallen on me. When I wept in my soul with fasting, it became my reproach. When I made sackcloth my clothing, I became a byword to them. Those who sit in the gate talk about me, and I am the song of the drunkards. Reproach has broken my heart and I am so sick. ( Psalm 69:7-12)

The Hebrew word for consumed is often translated as being eaten, or even devoured. Is your zeal for the Lord enough to make you feel like you are being eaten alive? Or you’re estranged from your family? Of course it may not be your zeal that’s eating you alive. You may be on the menu of those who are watching you, such as mockers, scoffers, God-haters, and “religious” types.

Doing Godly works is enough of a reason to receive reproach. King David’s fasting became a reproach; sackcloth made him a byword; and he was even a song for drunkards! In the Hebrew, David became a proverb, an illustration of what not to do.

Now obviously, Christ is the quintessential example of suffering for good. His entire life and ministry was doing good, to the glory of God the Father. Yet what did He receive? Scorn. Reproach. Persecution. Death. And there were only a few who understood this: One of the criminals who were hanged there was hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us!” But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation? And we indeed are suffering justly, for we are receiving what we deserve for our deeds; but this man has done nothing wrong.” And he was saying, “Jesus, remember me when You come in Your kingdom!” And He said to him, “Truly I say to you, today you shall be with Me in Paradise.” ( Luke 23:39-43)

At the end of the Psalm, we see this treatment exacted its price: Reproach has broken my heart and I am so sick. Christ took this personally. That is the cost of love; the ones we love and are willing to die for are at times the very same people who have scorned us, and broken our hearts. Are you willing to follow in Christ’s  steps and show His love?

Jesus Feet

Note what happens to you if you’re doing what Jesus did:

Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. (Matthew 5:9)

If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. (Matthew 15:18-19)

Indeed, all who desire to live godly in Christ Jesus will be persecuted. (1 Timothy 3:12)

For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. (1 Peter 2:20)

If your current behavior does not stir up any of the above listed New Testament consequences, or if it doesn’t seem as if you’re being eaten alive, consider your actions. They may be wrong or insufficient. Are you willing to follow in His steps and show His love, regardless of the consequences?

Singing with the King (67) – Joy!

What joy for the nation whose God is the Lord, whose people he has chosen as his inheritance. (Psalm 33:12)

Dancing in the Sun3I don’t want to draw an parallels between Israel as a nation and any other nation today or even in the ancient world. Israel has been and is unique. But the parallel we can draw is about the people He has chosen as an inheritance. Paul tells us in Romans:

The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ… (Romans 8:16-17a) For us, it’s not about a particular nation or nationality; it’s about being His Chosen People—the Church: And I saw another angel flying through the sky, carrying the eternal Good News to proclaim to the people who belong to this world—to every nation, tribe, language, and people. (Revelation 14:6)

If the Good News has been preached to you, then you are indeed an heir of God and fellow heir with Christ. And now here comes the question: How’s your joy?

If you were truly joyful, what would your testimony look like? Would people be asking you about that joy? Of course they would. And sharing Christ with them would be neither problematic nor inconsistent. The problem is, we are NOT a joyful lot; for we think there is little in us that would attract another to Jesus. But is that true?

The fact is we HAVE joy.

No wonder my heart is glad, and I rejoice. My body rests in safety. For you will not leave my soul among the dead or allow your holy one to rot in the grave. You will show me the way of life, granting me the joy of your presence and the pleasures of living with you forever. (Psalm 16:9-11)

The commandments of the Lord are right, bringing joy to the heart. (Psalm 19:8)

You have turned my mourning into joyful dancing. You have taken away my clothes of mourning and clothed me with joy. (Psalm 30:11)

I have inherited Your testimonies forever, for they are the joy of my heart. (Psalm 119:111)

“Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.” (Romans 4:7-8)

You received the message with the joy that comes from the Holy Spirit. (1 Thessalonians 1:6)

It is one of the fruit of the Spirit: But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness,  gentleness, and self-control.

As you can see, there are is a multitude of reasons to be joyful. Joy is both a consequence and a gift. It’s time to exhume that gift, embrace that gift, explain that gift, exemplify that gift and export that gift.

I don’t see joy overtaking us as a nation. If it does. it will have be done one heart at a time—hearts that have received the inheritance of God.