Author Archives: Steven Davis

Singing with the King (18) – Shout

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Shout joyfully to the LORD, all the earth. (Psalm 100:1)

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The word shout can have a negative meaning; but fortunately the Psalmist tells us to do more than just shout, we are to shout joyfully.

In the Hebrew, the word shout is a joyful shout; it is also a shout of triumph, as well as a battle cry, the sounding of alarm, and the signal for war. The LORD gave specific instructions for both in one place: When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies. Also in the day of your gladness and in your appointed feasts, and on the first days of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be as a reminder of you before your God. I am the LORD your God. (Numbers 10:9-10)

Whether going to war, or going to worship, it’s all about the LORD.

At the seventh time, when the priests blew the trumpets, Joshua said to the people, “Shout! For the LORD has given you the city. (Joshua 6:16)

Shout joyfully to the LORD, all the earth; Break forth and sing for joy and sing praises. Sing praises to the LORD with the lyre, With the lyre and the sound of melody. With trumpets and the sound of the horn shout joyfully before the King, the LORD. (Psalm 98:4-6)

Shouting in war accomplishes three things:

  • It’s a warning to our enemy
  • It reveals to our enemy Who we trust
  • And it reminds God: “Hey. We’re down here in the middle of a battle and we’re kinda depending on You to help.”

To whom do you shout? What do you shout about?

Shouting for joy to the LORD in worship is not much of a stretch; you’re actually there to be in His Presence, to worship. But when you’re in the midst of a battle, a tragedy, an emergency, or whatever, shout to the LORD. It gets your eyes back on Him, and He’s the Only One Who gives victory.

 

Singing with the King (17) – Power & Beauty

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Give honor and praise  to the Lord, whose power and beauty fill His holy temple. (Psalm 96:6 CEV)

Sunrise Road1What does it look like for the Lord to fill His holy temple with power and beauty? Power is most often translated as strength, and in Hebrew, refers not only to strength in force, but character, security, and is praiseworthy. Beauty is that which is beautiful and fair; and is also translated as glorious and honor. Since these words are referring to characteristics belonging to the LORD, then they are of divine and supernatural extremes, perhaps so strong and so glorious, it is beyond our comprehension and perception.

As soon as Solomon finished praying, fire came down from heaven and burned up the offerings. The Lord’s dazzling glory then filled the temple, and the priests could not go in. When the crowd of people saw the fire and the Lord’s glory, they knelt down and worshiped the Lord. They prayed: “The Lord is good, and His love never ends.” (2 Chronicles 7:1-3)

On the day Solomon dedicated the temple of the LORD in Jerusalem, there was a tangible, palpable manifestation of the Lord filling His temple with His power and beauty. So much so, the priests could not fulfill their ordained tasks.

So what does this have to do with you? I’m glad you asked. Here’s what the Temple is, starting in the New Covenant : Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore glorify God in your body. (1 Corinthians 6:19-20)

May the LORD so fill you with His power and beauty, that He may be tangibly seen and felt by those around you. Amen.

Singing with the King (16) – Walk, Stand, Sit

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Who does not walk in the counsel of the wicked…
(Psalm 1:1b)

Walk Alone

The Hebrew word for walk also means to come and go, depart, proceed, to move and go away. It can also be translated as your manner or way of life (i.e.—your walk).

Wicked also means ungodly and criminal, and specifically are those hostile to God.

If you want to be blessed, do not walk in the advice of those who are hostile to God; do not make it a part of your life. Another way to put it, while you are coming and going, do not accompany the wicked.

… or stand in the way of sinners. (Psalm 1:1c)

Stand Alone

The Hebrew word for stand means as to remain, endure; to take one’s stand, to persist, and become a servant of such.

Here you’re no longer walking, but are taking a stand, not against sinners, but with sinners. You could also say that you have become a slave to sin.

Jesus replied, “I tell you the truth, everyone who sins is a slave to sin. (John 8:34)

 

…or sit in the seat of mockers. (Psalm 1:1d)

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The Hebrew word for sit also means dwell, remain, and abide. It also has a meaning as to be set (in one’s ways).

Seat has similar meanings to sit: dwell, dwelling, assembly.  Mockers means scorner, scoffer, and interpreter, one who should translate but instead of bringing understanding, makes it a mockery.

Finally our dwelling place is no longer with the godly, but the ungodly. With whom do you live?

Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. (Psalm 84:10)

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Note the downward spiral, the devolution as it were in our actions: from walking to standing to sitting with the ungodly.

Even though this part of the verse has dealt with that which we are NOT to do, the following verse shows us what we are to do: “But his delight is in the law of the Lord,
And in His law he meditates day and night.” May God give you the wisdom to know the difference between what to do, and what not to do.

 

Singing with the King (15) – Promises, Promises

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I will sing your praises forever and will always keep my promises. (Psalm 61:8)

I PromiseAlways is a pretty tough word to keep. When was the last time you broke your promise? The punishment for such a breach is quite severe:

The judges shall investigate thoroughly, and if the witness is a false witness and he has accused his brother falsely, then you shall do to him just as he had intended to do to his brother. Thus you shall purge the evil from among you.   The rest will hear and be afraid, and will never again do such an evil thing among you.  (Deuteronomy 19:18-20)

A false witness will not go unpunished, and he who tells lies will perish. (Proverbs 19:9)

It could be weeks, months, or years; or just in the last few minutes. It could have been huge, or it could have been small. Maybe you ran out of time. Or it got too complicated. Or it was hurting too much. Or maybe, you had no intention of keeping your promise in the first place. Consider the following:

Who may stay in God’s temple or live on the holy mountain of the Lord? Only those who obey God
and do as they should. They speak the truth and don’t spread gossip; they treat others fairly and don’t say cruel things. They hate worthless people, but show respect for all  who worship the Lord.
And they keep their promises, no matter what the cost. (Psalm 15:1-3)

He who walks in integrity walks securely, but he who perverts his ways will be found out. (Proverbs 10:9)

Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass. (Joshua 21:45)

Faithful is He who calls you, and He also will bring it to pass. (1 Thessalonians 5:24)

Whether keeping your word, or your promises, may your character reflect the Lord Jesus Christ.

Singing with the King (14) – Payback

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My enemies speak evil against me, “When will he die, and his name perish?” All who hate me whisper about me, imagining the worst. “He has some fatal disease,” they say. “He will never get out of that bed!” LORD, have mercy on me. (Psalm 41:5, 7, 8)

Deathbed

It’s no surprise David had his detractors and enemies, and the reasons for this are legion. Rival kings with their armies; rival worshipers of false gods; add to those adversaries, the Devil, and you have a full time battle on your hands while seeking to serve and worship the One True God.

But not all enemies are external and foreign. Some had walked within David’s halls; for many are those who would seek to serve themselves rather than the LORD; to have their own cronies in office rather than the LORD’s anointed. Righteousness is not where their interest lies.

Paul tells us in his second letter to Timothy, “All who desire to live godly in Christ Jesus will be persecuted.” So persecution is the result of living a Godly life; therefore nothing in this Psalm is unexpected, until you get to verse 10: Make me well again, so I can pay them back! Wow… I didn’t see that coming. Not “Make me well so I can serve you”; or “Make me well so I can glorify You”. No, make me well so I can pay them back.

Does that make David wrong? No just a different covenant. Regardless of whether we are betrayed or persecuted;  libeled, scandalized, or marginalized; we are told to love our enemies; to do good to them, and to pray for them (Matthew 5:43-46). That’s the path of righteousness we must take. The next time you suffer are the hands of an enemy, realize it is more about paying forward than paying back. You may be investing in them finding Christ. Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven. (Matthew 5:16)

Singing with the King (13) – An Invitation

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O come, let us sing for joy to the LORD, let us shout joyfully to the rock of our salvation. (Psalm 95:1)

Jump for JoyWhen I read this Psalm, I get the impression that O come… is an invitation rather than a command. The same could be said about the beginning of the next phrase and verse 2. Now it could be a command I suppose, but that would lose the mood and attitude of the one doing the singing. I command you to sing for joy—doesn’t seem to work.

At the beginning of a page of sheet music, there is usually a Latin term to indicate the tempo and sometimes the mood. That would seem to be the purpose of verses 1 and 2—besides being the lyrics, they’re also providing the tempo and mood. Those who are doing the singing, are doing so willingly and joyfully.

Now, not all songs are joyful, because life is not always joyful:

By the rivers of Babylon, there we sat down and wept, when we remembered Zion. Upon the willows in the midst of it we hung our harps. For there our captors demanded of us songs, and our tormentors mirth, saying, “Sing us one of the songs of Zion.” How can we sing the LORD’S song In a foreign land? (Psalm 137:1-4) (Remember to pray for Israel)

How long, O LORD? Will You forget me forever? How long will You hide Your face from me? How long shall I take counsel in my soul, having sorrow in my heart all the day? How long will my enemy be exalted over me? (Psalm 13:1-2)

But this Psalm is not only a joyful song (mostly) it is an invitation to joy! Have you responded to God’s joyful invitation?

 

Singing with the King (12) – Your Journey

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You scrutinize my path and my lying down, and are intimately acquainted with all my ways. (Psalm 139:2)

Walk with Jesus

Following vs.1, David lists three more aspects of his life—indeed, our lives—that God knows.

The path and ways of which David speaks, have more to do with our entire life, rather than something as simple as a direction. It’s as much about how we go, and why we go, as where we go; it’s all about the journey—the whole journey.

We are so goal oriented, but how often do we think about the One Who walks with us? Should not our greatest joy be that we are walking side by side, hand in hand, with the King of kings?

Here is another principle of Living Life in Context. As we go along our way, the MOST overwhelming reality is that we are walking along His Way, with Him. And as we are walking with Him, we then have His perspective on our life, and our journey.

Detour

When we look at our path, when we see the scenery, the environment, the backdrop, we see it through His eyes. Then when there is a divine detour, we make it, and we can accomplish what He has called us to do. If we do not have His perspective, we miss the opportunity to minister, to touch a life, and to make a difference; or we missed the opportunity to be touched or be changed ourselves. But we did not miss it, because we are walking with Him.

The problem is, it’s way too easy to be distracted and detoured, and because of our sinful nature, we choose to go our own way. But it is essential (and eternal) that we walk with Him; and as we are walking with Him, we then have His view on our life, and our journey.

Singing with the King (11) – Where Now is Their God?

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Not to us, O LORD, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth. Why should the nations say, “Where, now, is their God?” (Psalm 115:1-2)

angry mob

That’s an interesting question to follow a verse that talks about giving God glory.

When you read this question, you probably have an idea of how they asked it (sarcastic…duh yeah!) But the definitions of this word makes the mood clear: to boast, to act proudly. Remember, we’re not talking about nations that give God glory; they give themselves glory.

So, are the nations asking that question because they’ve seen us give God glory? Or are they asking because they haven’t seen us giving God glory, and since we are inactive, then God is inactive. Or maybe they’ve seen us God glorify God, but that doesn’t square with the circumstances.

Perhaps they’ve seen the walls torn down, and cities lying and ruin, and yet there is a people who continue to glorify God.

Perhaps they’ve seen someone dying of cancer, a family who has been split apart because of divorce, or a church fall apart because of what the pastor did, and still there are those worshiping in the ashes, glorifying God.

The nations see these kinds of situations, but they cannot reconcile the actions of those in the midst of these painful situations.

But that is what we are called to do: to give God glory in the midst of pain, trial, devastation; in the midst of whatever doesn’t make any sense to those who are watching. And because of the disconnect, they cry: Where, now, is their God?

Shouldn’t people who are giving God glory be in the midst of prosperity, or blessing, or good things? This would make sense to the nations; and to those who are watching. But giving God glory in hard times does not align with the world’s worldview; and it has nothing to do with their understanding (or lack thereof). We give God glory because we must. We give God the glory because our love for Him, compels us to do so.

 

Singing with the King (10) – An Uninvolved God?

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Search me, O God, and know my heart – Psalm 139:23

Sit Alone2

There are those who believe God is unknowable–or at least uninvolved. Consider these lyrics by King David from Psalm 139.

You have searched me (vs.1) means to investigate, explore, and examine thoroughly

You hem me in—behind and before (vs.5) is a military term; means to confine, secure, bind, cramp, and besiege.

You have laid Your hand upon me ( vs.5) not only has to do with placing or setting one’s hand upon, but making, performing, appointing, and taking a stand.

Your hand will guide me (vs.10) means to lead, and bring.

Your right hand will hold me fast (vs.10) to seize, to be caught, to take possession.

For You created my inmost being (vs.13) besides create, the word is often used for acquiring, buying, possessing and even redemption.

You knit me together in my mother’s womb (vs. 13) to hedge about, to cover, to fence about, to protect.

All the days ordained for me (vs.16) a theological word; but for God it is a creation word. It has to do with forming, fashioning or framing; and implicit in its meaning and use is, God will form or fashion us the way He has ordained.

Search me (vs.23) Same as vs. 1

Test me (vs.23) a refining, mining word; like an assayer, the LORD tests our purity.

See if there is any offensive way within me (vs.24) inspecting, gazing, consider, and to look after.

Lead me in the way everlasting (vs.24) means to lead, guide, or bring.

Note all these are verbs, describing the LORD’s actions.

Consider some questions which should arise regarding the LORD’s actions:

Does He know you? Does He protect you? Does He hold you and guide you? Has he created you? Is there anything about you that He does not know? Do you belong to Him? If these are not rhetorical questions for you, please read Psalm 139. You will see it is impossible to regard the LORD as a distant, aloof, and uninvolved.

Singing with the King (9) – Where are You Looking?

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I lift up my eyes to the hills—where does my help come from? (Psalm 121:1)

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I love rhetorical questions. There’s literally NO chance in getting them wrong (unless you weren’t listening…)

Lift is a wonderful word in the Hebrew. It’s pretty common, but has some great translations: to carry, support, sustain, to take away, swept away, forgive, and desire. Look at this verse through these other definitions:

O may I be swept away to the hills.

May I find support in the hills.

My desire is in the hills.

Perhaps the most significant translation of this word is in the following:

Then the LORD passed by in front of him and proclaimed, “The LORD, the LORD God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth; who keeps lovingkindness for thousands, who forgives iniquity, transgression and sin; (Exodus 34:6-7a)

The LORD is slow to anger and abundant in lovingkindness, forgiving iniquity and transgression; (Numbers 14:18)

Who is a God like You, who pardons iniquity and passes over the rebellious act of the remnant of His possession? He does not retain His anger forever, because He delights in unchanging love. He will again have compassion on us; He will tread our iniquities under foot. Yes, You will cast all their sins into the depths of the sea. (Micah 7:18-19)

When the Psalmist penned these words, he knew that there was forgiveness in these hills. But we see from the other meanings: deliverance was in these hills; shelter was in these hills; and the One Whom we love was in these hills. If you’re looking for help, you’ll find so much more.

So… where are you looking?

We must keep our eyes on Jesus, who leads us and makes our faith complete. (Hebrews 12:2 CEV)