Tag Archives: Choose

What God Gave Up for Lent Day – 45 (Good Friday)

And divided up His garments among themselves, casting lots for them to decide what each man should take. (Mark 15:24)

casting lots

The last of the worldly possessions of Christ, and they conduct a raffle.

Lots. Something as simple as a game of chance. Rolling the dice. Who would win the robe of Christ. Once again we miss the point. We get distracted. Here is The One Who can give to us eternal life; and we’re playing games of chance. At the foot of the cross, they’re casting lots to see who’s going to win some stained and worn out garments; failing to recognize that we can be clothed in something that will last forever!

For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. (2 Corinthians 5:2-4)

For all of you who were baptized into Christ have clothed yourselves with Christ. (Galatians 3:27)

Rolling dice—or casting lots—is not a wise thing to do when your eternal soul hangs in the balance. Do not place your eternal welfare into the hands of chance. Be intentional. Choose Christ.

I never knew until today the phrase, “My lot in life”, comes out of the practice of casting lots. Now there are examples of godly Jews and Christians practicing this, but the outcome was in the hands of the LORD.

The lot is cast into the lap, but its every decision is from the LORD. ( Prov 16:33)

Thus Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. Then he brought the tribe of Benjamin near by its families, and the Matrite family was taken. And Saul the son of Kish was taken; but when they looked for him, he could not be found. Therefore they inquired further of the LORD, “Has the man come here yet?” So the LORD said, “Behold, he is hiding himself by the baggage.” So they ran and took him from there, and when he stood among the people, he was taller than any of the people from his shoulders upward. Samuel said to all the people, “Do you see him whom the LORD has chosen? Surely there is no one like him among all the people.” So all the people shouted and said, “Long live the king! (1 Sam 10:20-24)

So they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place.” And they drew lots for them, and the lot fell to Matthias; and he was added to the eleven apostles. (Acts 1:23-26)

The LORD is the portion of my inheritance and my cup; You support my lot. (Psalm 16:5) Another way to read this is: You hold my lot.

Now the problem with these guys casting lots at the foot of the cross is common with every false worshiper: it is a practice for which they have seen godly people perform, but for them, it provides the opportunity to cast off blame (e.g.- the decision was made by the gods). Now we all have our reasons, our justifications, and our excuses for what we do, and we can even claim ignorance at times, but none of these hollow rationalizations will stand before The One True God.

But back to the soldiers casting lots; it was actually the fulfillment of prophecy, as found in Psalm 22:18. They divide my garments among them, And for my clothing they cast lots.

The Greek word for casting has several definitions. Most are what you would expect—like the physical act of throwing something. But another translations has to do with lying sick or lying paralyzed. This is an appropriate description for those who are playing games at the foot of the cross. How many of us could come to Christ for healing, but we don’t even know that we are sick?

So what’s the outcome of this passage? One soldier won some raggedy, bloody clothes. Now I suppose they would have had great value in the indulgence market; but like indulgences, they are only a distraction. They all walked away from The One Who could clothe them with new life.

For all of you who were baptized into Christ have clothed yourselves with Christ. ( Gal 3:27)

Don’t play games. Don’t walk away. Embrace The One Who can give you eternal life.

What God Gave Up for Lent – Day 31

31. A Question, a Confession

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Now when evening came, Jesus was reclining at the table with the twelve disciples. As they were eating, He said, “Truly I say to you that one of you will betray Me.” Being deeply grieved, they each one began to say to Him, “Surely not I, Lord?” And He answered, “He who dipped his hand with Me in the bowl is the one who will betray Me. The Son of Man is to go, just as it is written of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.” And Judas, who was betraying Him, said, “Surely it is not I, Rabbi?” Jesus said* to him, “You have said it yourself.” (Matthew 26:20-25)

Put yourself around that table with Jesus and the disciples. We find the disciples completely taken over by who was going to betray Christ; each asking: Surely not I Lord? And I have to ask myself that question: Surely not I, Lord?

The answer, unfortunately, is yes; I have betrayed my Lord and my God. My sins have been forgiven and paid for, and yet still I sin. I have wisdom and understanding, have even been given the mind of Christ; yet I continue to choose foolishly. I even have the Spirit of God living within me; yet I carry on as if my old nature alone lives within me. When faced with this question, I am forced to answer yes—I betrayed Christ.

So what must I do? I join with the Apostle Paul in this confession: Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin. Therefore there is now no condemnation for those who are in Christ Jesus. (Rom 7:24-8:1)

I will give thanks for what Christ has done. I will rejoice that I am in Him. I will continue to be conformed in His image, continue to be transformed. I will choose to follow Him, serve Him, and make decisions that are according to His holiness and righteousness.

It should be noted that Judas’s question was different: “Surely it is not I, Rabbi?” There is a huge disconnect between Lord and Rabbi.

The Greek word for Lord is kurios, which is most often used for God’s name. The disciples even in this desperate moment acknowledge Christ’s divinity.

Rabbi on the other hand is a Hebrew word which means master or teacher, and it is a title which was used for Christ and other religious leaders. There is no equating with God in this title, no name of God, and no divinity within its confession. Was Judas unable to make the transition from Christ being a great teacher, certainly one worth following, to falling before Christ and proclaiming that He is God?

Perhaps this should be called the Judas Effect. So many people are willing to recognize Christ as a great teacher, but few will confess Him as Lord and Savior. Who is Christ to you?

Singing with the King (82) – Make a Choice

Why am I discouraged?  Why is my heart so sad?  I will put my hope in God!  I will praise him again— my Savior and my God! (Psalm 42:11)

which-oneYou may recognize this Psalm from it’s opening verse: As the deer longs for streams of water, so I long for you, O God. Three times the Psalmist asks the above question, and comes to the same decision, twice in this Psalm and once in Psalm 43.

He answers these questions in these two psalms. Here is a list of why he is discouraged and sad:

  • He is unable to go and stand before the LORD.
  • Day and night I have only tears for food
  • His enemies continually taunt him
  • His heart is breaking
  • He remembers how it used to be, but not how it is now.
  • The raging seas, waves and surging tides of God sweep over him
  • “Why have you forgotten me?”
  • “Why must I wander around in grief, oppressed by my enemies?”
  • Their taunts break his bones.
  • They scoff, “Where is this God of yours?”
  • Why have you tossed me aside?
  • Why must I wander around in grief, oppressed by my enemies?

There are certainly enough reasons to be discouraged and sad. Now there are some verses in the midst of these complaints which offer hope and light, but he still ends each Psalm with the same questions and answers:  Why am I discouraged?  Why is my heart so sad?  I will put my hope in God!  I will praise him again— my Savior and my God.

At the end of this self-diagnosis of despair and sadness, he makes a choice: I WILL put my hope in God. I WILL praise Him again. We all know life can be filled with despair and discouragement; with sadness. But there comes a choice: whether you let your emotions, your biochemistry, your mood, your ‘tude, your feelings, your circumstance, your situation, your whatever, impact your relationship with your Heavenly Father. You must not. You MUST choose Jesus.

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Paul writes of a similar theme in Romans 5: And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance;   and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us. (v. 3-5)

Whatever you’re facing, whatever you’re feeling, choose to put your hope in God. Choose to praise Him again. He will not disappoint.

 

SInging with the King (77) – It’s Only a Song

It’s Only a Song…

Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God! (Psalm 42:5)

Singing AloneThis verse appears three times, twice in this one and once is Psalm 43. When you read these Psalms together, you realize that this phrase (v. 5, 11, and v. 5 in the second psalm) fills the function of a refrain or chorus. Now the purpose of a chorus (except for those who aren’t very good with lyrics and need to say things over and over) is to repeat lines both thematically and musically to ensure it sticks, and that we don’t miss whatever it is being said (sung). So what precedes this chorus?

Verse 1 . (musically speaking) Apparently the Psalmist is no longer near the Temple, is missing the  worship and the fellowship, and is taunted by his enemies about the very existence of his God.

We should remember the passage from Hebrews:  And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. (Hebrews 10:25)

If for some reason the writer found himself alone, then worship and encouragement would have been is short supply.

Verse 2. More isolation; more taunting and oppression.

But in the midst of this second verse, the Psalmist sings: But each day the Lord pours his unfailing love upon me, and through each night I sing his songs, praying to God who gives me life. (42:8) Now I’ve got to ask: if God is pouring out His unfailing love each day, and he’s singing and praying every night—what’s wrong with his heart?

Verse 3. The oppression continues, as well as false claims against him.

Here he prays for God’s deliverance and guidance.  Then the chorus appears for the last time.

So the question still stands: what’s wrong with his heart? It is not for me to question, for clearly there is something troubling this saint. Within these two psalms, we’ve seen plenty of reasons for sorrow. But we’ve also seen God’s provision. So is sorrow winning over God’s grace?

I suppose it can, if we leave ourselves to it, and surrender to the sadness. Then depression an discouragement can set in. But all throughout this psalm, this songwriter examines his surroundings, his emotions, and his relations. And his decision? I will put my hope in God! I will praise him again—my Savior and my God! I will, he says. And he chooses action over inaction. He chooses worship over weeping.

One more thing.  The last phrase is: my Savior and my God. And the Hebrew word for Savior is Yeshua, which is Jesus. So if you’re experiencing this sorrow, remember: Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” (Matthew 11:29-30)

Choose the Savior over sorrow.